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Page 20

BHAKTI YOGA – LOVE - DEVOTION

SPIRITUAL ELIXIR

What is this love of which all mystics, Easter and Western, have spoken so insistently? Is it like the love that we know, involved in a more or less strong drive for possession? The Love of which the mystics speak is a one that must be completely purified of the self. The love of the mystics is one in which one completely and unreservedly surrenders one’s self to one’s love.

You may well ask why there is this insistent stress on complete self surrender on the mystic path. The answer is simple: with this absolute surrender of the last vestiges of ego and selfhood and without such complete absorption in the object of one’s love; one cannot attain that unwavering concentration of all one’s faculties which is the prerequisite of all inner progress.

By Kirpal Singh

LOVE IS A SECRET

The mystic emphatically states that all love at whatever level, is a reflection of God consciousness. A “spiritual love” is understood to exist when both lover and beloved transcend the limitations of merely physical or personal satisfaction. The troubadours (traveling mystic minstrels of the middle ages) flatly stated that they were seeking entrance to the inner worlds through their love. In most instances, they hoped to achieve spiritual beatitude. Passion, whether for a human or a divine Beloved, gave them a foretaste of the ecstasy and yearning of the world to come. Romantic love was for them an initiation, a stepping stone to a higher, more glorious vision. In this respect their view of courtly human love paralleled the medieval view of spirituality.

If we look into the true meaning of the word “romantic,” we find that it means one who has empathy or respect for the inwardness of others. It was precisely this inwardness with which the romantic lover strove to identify; when he was successful, he did indeed achieve a state of transcendence of himself and his limited world. The person he loved was idealized into the symbol of all beauty and perfection. The lover was transfigured and transformed into the image of the beloved.

The whole tradition of romantic love is greatly different today. Today we fail to see our search for human love in this noble context, and yet all of us long for human love in a relationship that will fulfill us completely. Robert Johnson suggests that we are all on this quest, whether we see it consciously or whether it remains an unconscious archetype directing our lives. The difference for us today is that most of us have failed to consciously initiate this quest for our highest potential. Rather, it is initiated for us by our latent, unconscious needs for completion and lasting happiness. We do this by projecting all our ideals of perfection onto our mate.

In the West, we are used to “falling in love.” This initial attraction is so strong precisely because it reminds us of an ideal of perfection. In time, realizing the impossibility of this ideal in the shortcomings of our partner, we become bitterly disappointed. As Robert Johnson so artfully puts it, “we follow our projections about; always searching for the one who will match the impossible ideal and will magically give us transformation.” If we don’t find the divine world in our loved one, we suffer and fall into despair.

For the mystic, love is about service. The great fifteenth-century teacher and poet Kabir said, “Love is giving, giving, and still more giving.” Mother Teresa of Calcutta was once asked, “Mother, how does it happen you are able to do so much, and why are you in this state of joy?” “My dear,” she said, “it is because I am so deeply in love.” “But Mother, you’re a nun.” “Precisely,” she said. “I am married to Jesus.”
“Yes, I understand, you’re married to Jesus. All nuns are.”
“No, you don’t understand,” she countered. “I really am so in a state of love that I see the face of my beloved in the face of the dying man in the streets of Calcutta. I see my Beloved in the leper whose flesh is decaying, and I can’t do enough for my beloved.”

The mystic’s message through the ages has been a call to awaken to the deepest levels of love within ourselves. When love is awakened within our being, our perception of the universe undergoes a vast change. From this vantage point, the mystic sees everything as endowed with love. Even the stars, sun and moon are seen to move and orbit out of love.
Mystics have stated that love is not only the driving energy behind all creation but the purpose for its existence. It is the force within humankind that has sought unity with God consciousness since the dawn of creation.

By Andrew Vidich (a disciple of Kirpal Singh)

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